Sermons from Rev David Jenkins - 2006


Sermons on this page:
1. COMMITMENT TO MISSION     A Sermon first preached 22 January 2006
2. BEING RESTORED                  A Sermon first preached on 5 February 2006
3. BEING INCLUDED                   A Sermon first preached on 26th February 2006
4. TEMPTATIONS                      A Sermon first preached on 5 March 2006
5.
RESURRECTION FAITH          A Sermon first preached on 7 May 2006
6. 
ENABLING                       A Sermon first preached 25 June 2006

 

COMMITMENT TO MISSION        

A Sermon first preached 22 January 2006

Our theme today is commitment to mission. I want to begin by going back.  In the first sermon I preached here in September 2004 I said this, “Invite people to worship with you. This is one of the simplest and most effective forms of missionary activity you could ever engage in. If you believe that exciting and special things are happening here, why not invite other people to share that with you?” I would like to reiterate that today.

Commitment to mission includes inviting people to worship with us. A lady at Stoke Mandeville said to her best friend, “Would you like to come to an act of worship with me?” Her friend came; and so responded to what was happening in worship that she continued coming and, in less than a year of her first visit to the church, became a member of it. The friendship between both women has been enhanced by this extra shared dimension of the life of Christian involvement.

A lady at Stone asked her neighbour if she would come to the church with her. Her neighbour was delighted to come, and said of her experience, “I was wanting someone to ask me. I would never have crossed that threshold on my own.” It really does make an enormous difference to people’s lives, and it is so simple. “Would you like to come with me?” People are free to say no; but it may well be that they have actually been wanting someone to ask them, so that they do not cross that threshold alone.

That’s the first thing I want to say about commitment to mission. Who can we ask to worship here with us, and when will we ask them? For the second thing I want to say, I would like to go back to January last year. We had just taken part in a major consultation exercise called “The Way Ahead”. We said that our first priority was to support and encourage other Circuit churches in their work.

We have been doing that-in the way we give, the support given to events at the other churches and in sharing in Circuit worship in those churches and in our church here. This becomes an even more important priority this year when we become a new Circuit in September. Enabling existing and new church communities to feel a sense of togetherness in the Aylesbury Vale Circuit is one aspect of mission. Mission involves realizing and encouraging a sense of belonging.

A year ago we committed ourselves to being an Inviting Church. This has obviously to do with the quality of our own inviting of people, referred to earlier; to the outstanding quality of welcome, which so many people comment on to me; and to new initiatives, of taking special interest in those who have come into the life of the church relatively recently.

The coffee lounge here throughout the week offers a valuable symbol of invitation-as a place of meeting and of friendship. You know how we’ve been having our photos taken? – A new photo directory will help all of us to know each other by name, to pray for each other, to have more confidence in approaching each other.

Maintaining the church’s website and its publicity; newspaper articles ; notices and materials; the BBC 3 Counties radio programme that focused on our church; are all ways of actively engaging in this mission of being an inviting church.

We spoke about being a caring church.  A fortnight ago we celebrated the caring that takes place through the church’s pastoral ministry.

We celebrate, too, the various activities that enable people to find an atmosphere of acceptance. These include all our plans to refurbish and improve our Community Centre. A great deal of activity is happening behind the scenes on a number of fronts- detailed discussion related to the building’s facilities and its costings; seeking grants and financial sponsors; and offering the facilities we have and will have to groups in the town who are themselves involved in caring for some of the most vulnerable people in this area. Supporting this project, as so many of you are doing, through your time, money and effort, is a profound commitment to mission.

A year ago we committed ourselves to being an outgoing church and there have been some encouraging developments regarding our relationships with people of other faiths and with other groups in Aylesbury.

Other aspects of mission we spoke of then included being a worshipping church, and as well as Sunday mornings, here have been a number of special evening services, -an experiment in café worship, Songs of Praise and choral singing, and quiet, contemplative, reflective services.

We spoke, too, about being a spiritual church, and our people have participated in courses and prayer events to take our development in faith further.

In all these areas there is plenty of room for growth and no room at all for complacency. It is good to be encouraged by what is already happening and excited by what we hope will happen, even as we see the need for other areas of our life together to emerge much more in the foreground.

 So finally I have three questions for you. 

  1. Where are you personally involved in the church’s mission?
  2. Where would you like to be involved?
  3. Returning to that vital area of inviting people to worship, who are you thinking of asking and when?

Let us deepen our commitment to mission together, through the God who is our constant inspiration and


BEING RESTORED

A Sermon first preached on 5 February 2006 based on Luke 5:17-26

The man lowered through the roof- 3 main areas to focus on-
Ø   Other people’s faith makes a difference
Ø   Forgiveness is a powerful ingredient of healing
Ø   The man at the centre of the story- what this incident tells us about Jesus.

Other people’s faith makes a difference. Did you notice in the story that it is when Jesus saw their faith (the faith of the man’s friends) that he began to heal the man who was paralyzed? Whether the man himself had faith we don’t know. But they did. And their faith made a difference. They showed their faith-first by bringing their friend to Jesus; and then by their determination, that, come what may, they would get him to Jesus- even if it meant taking the ceiling down!

Jesus is impressed by faith like that- faith that shows itself in basic compassion and in great determination. You know sometimes that a young child comes here to be baptized, and we might think, “What faith can a baby possibly have?” “What sense can baptism make?” But baptism is not only in response to our own faith, but in response to the faith of other people. That may be the faith of the child’s parents, of the wider family or godparents or simply the faith of the church. And such faith makes a difference and Jesus responds to it.

Sometimes you’re setting out for church and a neighbour may call out, “Say one for me”. Knowing you’re going to church, they want you to include a prayer for them. Your faith is making a difference for them. Think of some of the people whose faith has made a difference to you. Who were they- parents, Sunday School teachers, Ministers, friends or family members? Their faith has influenced your life. And you can be a positive influence on the life of other people. They can draw inspiration from your example.

People on the streets- drug addicts, alcoholics, the homeless; people in prison; those with no self respect, desperately need people who will befriend them. The befrienders may come from Youth @Act here; or a volunteer, a Chaplain, a teacher, a Social Worker, who can give to that other person their faith that that person’s life is worth living.

The second aspect of the story has to do with forgiveness. It is curious that Jesus, when he saw their faith, should say to the paralyzed man, “Friend, your sins are forgiven you.” The man hadn’t come for forgiveness but for healing. Why does Jesus speak about forgiveness in this instance? Why doesn’t he simply heal the man? This isn’t what Jesus normally does when people come to him. Jesus is deeply aware of where this particular man’s need lies.

The cause of this man’s paralysis is not simply physical. There is something more deep seated and Jesus discerns that. Something in this man’s life for which he feels he has not been forgiven (by others and by God); –perhaps his failure to forgive himself may be at the root of his paralysis. It is a graphic illustration of a profound truth that lack of forgiveness paralyses life. And wherever we are in life, forgiveness is necessary to help us to move on. Have other people forgiven us?  Do we believe that God has forgiven us? Have we allowed ourselves to receive forgiveness? Have we forgiven ourselves?

As a Christian community in this place, we want to offer what will make for healing. The qualities of welcome, acceptance and understanding will take other people forward; and will take us forward, too.  Our willingness to bring pardon into a situation of injury offers a very powerful ingredient in the process of the healing of a person’s emotions, spirit, mind and body.

We need to recognize that forgiveness is not cheap and needs to be handled with care. Some of us may have very deep hurts we are carrying. However justifiable those hurts are, may we also acknowledge that the greater the degree of forgiveness that can be shown, the greater the degree of healing that can result. The family of murdered black teenager, Robert Walker, in their tear-stained grief have wanted to find some way to restore goodness into a savage and senseless event. They believed forgiveness was an essential aspect of doing that.

How each of us handles grief and hurt is unique to us; but if we, too, can find ways of bringing forgiveness into situations of hurt, we can help to bring the healing those situations desperately need. The incident speaks about the importance of other people’s faith and of how forgiveness is a powerful ingredient of healing. What it says about Jesus is also particularly significant.

Jesus possesses considerable awareness. He is aware of the friends’ motivation; he is aware of the paralyzed man’s true need; and is he aware of what people in the crowd are thinking. Jesus is aware of our motivation, our need and our thoughts. Let us pray to be more aware as he is aware.

Jesus is deeply compassionate. His concern is to heal, to restore, to set people on their feet again. His compassion can heal and restore us, setting us on our feet. Let us pray to be more compassionate as he is compassionate.

Jesus has the power, the authority and inner strength to confront opposition, and to bring health and restoration. His action is implicitly a claim to act as God acts. In his words and actions people see God at work.

He has the power to enable us to grasp hold of constructive change in our own lives.

True power is at the service of others.

Let us pray to be more powerful in the way that Jesus demonstrates power; a power which involves awareness of others, and compassion for them.

BEING INCLUDED

A Sermon first preached on 26th February 2006 based on Matthew 15:21-28

This story is unique in the Gospels- the only time when Jesus appears to have been reluctant to act on someone else’s behalf. He felt he needed to concentrate on his primary objective of giving just to “the lost house of Israel”, as he called them. For a while, even Jesus, of all people, was blinkered.  

I want to concentrate on the woman rather than Jesus, today; but because the incident is potentially shocking and disturbing, it may help to say here is a real person, not a plasterboard figure of perfection. Growing towards maturity involves the willingness to change.  If our eyes are opened to see where ideas from our background are not helpful, we need the courage and grace to change. The way Jesus reacts to his own need to change is instructive for us. It takes humility to recognise where we need to rethink our attitudes. Let’s learn from the way Jesus moves on in his understanding.

But what about this pretty remarkable woman? What can we learn from her? She could easily have felt excluded because she was

  • A woman in a man’s world
  • A foreigner, even in her own country
  • A person of another faith

Have you ever felt excluded? In a minority? Someone who doesn’t seem to fit in? Someone who doesn’t belong? Have you ever felt lonely, even in the middle of a crowd? Understanding what it feels like to be excluded, might make us feel more empathy for other people in the same position. It might make us more sensitively aware and resourceful to find a way in which they can feel a sense of belonging.

Nothing excludes people more strongly than when they are classed as “them” by “us”. “Us and them” is such a powerful divide that it leads to the worst in human life- the Jewish holocaust, ethnic cleansing in the Balkans, genocide in Rwanda. Our present day divisions between Israeli and Palestinian, Moslem and non-Moslem, carry on the classic divisions between black and white, rich and poor, all the divisions of class, race and belief. When these divisions are so strong and so destructive, what can break through them?

This woman broke through the barriers of racial, religious and gender exclusion,

  • By being persistent
  • By responding with humour
  • Because she loved her daughter so much.

She was politely persistent. She didn’t give up. She saw something in him beyond his initial words. If we are to attempt to break down barriers, by helping people to see, we, too, will need to be politely persistent people. There is a kind of persistence which is counter-productive because it puts people’s backs up –a person who keeps on in an abusive and rude way.

It is sometimes said that the people who shout, who make a nuisance of themselves, who are uncompromisingly stubborn are the people who get what they want. Maybe they do; but they don’t break any barriers down and they don’t open any eyes. Polite and patient persistence is most likely to engender an atmosphere of trust and respect where issues can be seen clearly and responded to positively. Some viewpoints need to be challenged. The most effective challenges are gentle and non-aggressive ones.

This woman breaks down barriers through her sense of humour. Her own ironic sense of humour appeals to Jesus’ strong sense of humour. The gift of laughter helps to restore a sense of well being and perspective to us. Laughter can defuse tension and relax people. We warm towards those who can make us laugh.

When people from the mosque visited us here, one of the special features of that evening was the times when we laughed together. Of course a sense of humour can be powerfully destructive. The cartoons in a Danish newspaper have stirred up a violently angry response. There is a world of difference between being laughed at and laughing with. None of us like to be laughed at; but to laugh with other people can be among the most glorious and healing experiences of our lives. If humour is to make fun of anyone, it will need to make fun of ourselves.

One week after church, a little boy said to me “When I grow up, I’m going to give you some money”. “That’s very kind of you”, I said, “but why is that?” and the little chap said, “Because my daddy says you’re one of the poorest preachers we’ve ever had”.

It’s OK to make fun of ourselves. Humour can be a weapon which can wound; or it can be a bridge which helps people to relate to each other, to meet in understanding. But the reason why this woman was so politely persistent and used a sense of humour constructively, is because she loved her daughter so much.

Whatever outer confidence she seemed to have, however calmly and clearly she reacted, inside she was frantically desperate. It was the depth of her love for her daughter that led her to confront barriers of misunderstanding. If she had been acting only on her own behalf, the initial rebuff would have deterred her. For the sake of her daughter, she had to find a way through.  

Love for others can produce in us greater qualities of character than anything else. Persistence and humour may break down barriers, but nothing does so more powerfully than love for another. There are barriers of human relationship we need to break down each day. Will we do this, opening people’s eyes, helping them to see and to change, by our patient and polite persistence, our gentle humour, and our burning love?


March 2006 - Journey To Jerusalem

TEMPTATIONS

A Sermon first preached on 5 March 2006

Matthew and Luke’s Gospels spell out what they considered Jesus’ temptations to have been in a dramatic and imaginative way. Mark’s Gospel, the earliest and the most realistic, doesn’t say what Jesus’ temptations were- simply that he was tempted. I actually find the lack of detail more helpful. We can, I guess, do our own speculating as to what particular temptations Jesus might have faced.

Jesus’ ministry was about to begin. The temptations may have been around what could knock that ministry off course or prevent him setting out on it in the first place. A curious feature of Mark’s account is that it is the Spirit who powerfully compels Jesus to enter the wilderness where the temptations occur. 

It is pictured as a kind of reliving of the temptations the people of Israel faced in the wilderness. Whereas they frequently gave way to their demons, Jesus confronted his and overcame them. They lost direction; he affirmed where he was going and what he was going to do. They were faithless; he kept his faith and trust in the God who had spoken of him as his son. Their faith prevented them from entering into the promised land at the earliest opportunity. Jesus’ fears (and it is very likely that he had them, from what we read of him later in the Garden of Gethsemane), did not prevent him from realising his vocation and fulfilling his ministry; he did not let them stop him from living out God’s promise.

It is helpful to us to know that Jesus was tempted. The letter to the Hebrews expresses it so well, “He is not unable to sympathise with our weaknesses, as he has in every respect been tempted as we are, yet without sin. Because he was tested by what he suffered, he is able to help those who are being tested.”

So what about our temptations, our wilderness and the Spirit who drives us to face our demons? The wilderness, for Jesus and the people of Israel, was a bleak and barren place, empty of all distractions.  

Perhaps our wilderness is just the opposite- a place so full of distractions that we feel we have no time to think; a place so full of diversionary pleasures that we are unlikely to focus upon our true needs or to confront our demons; a place so full of noise that the silence in which to meet with God at depth has been banished.

Perhaps one of the leading temptations of our own times is to allow our thinking to be led by the popular culture –the pundits of television and newspaper. To what extent do we think for ourselves? To what extent do we allow ourselves to be influenced by the counter-cultural thought of Bible and worship and prayer? Where are our interests focused? Where is our decision making rooted? The temptation to go with the flow, to be absorbed by the values that are media driven, rather than Spirit- driven, may be a major one for us all. The Spirit drives us to face our demons. Popular culture may drive us towards ignoring them, colluding with them or simply being swamped by them.

How can we know what our demons are if we never face them? How can we face them in the wilderness of emptiness if we never enter that wilderness, because we are perpetually absorbed in the wilderness of distraction? The Israelites in the desert gave way to faithlessness and fear, and, as a result, lost focus.

Each of us has our own weaknesses, the areas where we are particularly vulnerable to losing our integrity. But might faithlessness, fear and loss of focus affect us too? Failing to be faithful to the highest we know? Losing hold of the steady, single-minded commitment to our primary relationships, including our relationship to God?

Might fear lead us into rash decisions and prevent us from realising our potential? Might our anxieties so distort our view of life that we rarely get to a place where we see things as they truly are? Can we so lose focus that we simply aim to get through each day, without really thinking what that day is for, how we can be thankful for it, how we can grow in it, how we can contribute to others through it, and how that day is part of a bigger design, related to our whole life?

I guess we could understand how people living on the bread line in dire poverty are in survival mode. The aim of life is simply to survive. But why should people in affluent countries be in survival mode? What is it we are surviving? Our basic needs of food and drink and clothing and money are met. Is our problem that life can just seem so overwhelming? The pace of life, the demands and expectations of others, the daily struggle to be sufficiently organised to meet each fresh demand can threaten to swamp us. Is that why each day is to be survived rather than enjoyed?

Because Jesus came through his temptations, he is able to help us with ours. Because he kept going, he can strengthen us when we feel like giving up. Because he received clarity of direction, he can help us to see our way and to keep on course.

Where might the Spirit be driving us? What are the yearnings and longings buried deep inside us which we might have been burying? Do we need to take the risk of entering the wilderness of emptiness rather than the wilderness of distraction; to find time for more quietness, time to think, and time to think independently? When and how are we preparing to confront our own demons; even to find out what they might be?

To become more faithfully committed, more courageously involved and more clearly focused on life’s main goals, let us allow God’s Spirit to direct us and God’s Son to inspire us, day by day.

 

RESURRECTION FAITH

A Sermon first preached on 7 May 2006

1. What does it mean to have faith?

A Jewish Rabbi, Harold Kushner, was chatting to a young man called Paul. Paul told him, “I don’t believe in religion; I believe in God”. “What do you mean by that?” Harold asked him. Paul replied, “When I look at the beauty and intricacy of the world, I have to believe that God exists.”

“That’s very nice,” said Harold, “I’m sure that God appreciates your vote of confidence. But the issue, for people who have what you call religious faith, has never been the existence of God, but the importance of God, the difference God makes in the way we live. To believe that God exists in the way you believe that the South Pole exists does not really touch your life. The issue is what kind of people we become when we attach ourselves to God.”

To have faith in God means recognizing God’s importance and allowing God to affect the lives we live. We who believe in Jesus have an understanding of belief which can best be described as resurrection faith.

What is the root of such faith? What happened to Jesus? To some extent, obviously. Resurrection faith is rooted in an actual historical happening; but the essence of resurrection faith is a relationship with Jesus.

2. What difference does faith make to life?

In recent weeks, some of the people I have met have been through great shocks- for one couple, the sudden death of a young, apparently healthy, member of their family; for another person an immense physical struggle while life hangs in the balance; for someone else, who was very active in their community, the adjustment to living with impaired ability having had a stroke; for others the struggles are with complex relationships, or with a set of difficult emotions. What sense does it make to people in such circumstances to speak of resurrection faith?It can actually make a great deal of sense.

When we are bereaved, it makes a considerable difference whether we believe the one we have loved has totally ceased to exist, or whether that person, although we can’t access them now, is living, and indeed, living even more fully than before. To believe in “the resurrection of the dead and the life of the world to come” offers a huge dimension of hope to sustain us in bereavement.

And it gives our own lives greater purpose. Why bother to work for justice, for peace, for a safer environment if life is just going to be snuffed out to go nowhere? Doesn’t resurrection faith give us responsibility towards the continuing needs of our world?

Whatever challenges we face, believing in a God whose love and purposes are never defeated, can give us the nerve and will to keep persevering, to keep trying, to keep hoping.

3. What direction is the faith of my church going in?

Are we backward looking or forward looking? Is our faith rooted in how things used to be or in how they could yet become? If we saw packed churches in our youth and much less well attended churches now, it is easy to draw negative conclusions and to believe in inevitable decline. 

But do we believe in resurrection and what does that mean in this context? Packed churches again? Maybe; or at least places of worship and Christian people with a vitality, a sense of purpose, a depth of compassion that can help to be a transforming influence in the communities where we are.

In a rapidly changing world, we acknowledge that we can’t stand still, so how do we explore new ways of expressing the Christian life while retaining the best of what we have known? Do we have faith to risk letting go of what doesn’t seem to relate to people, in order to attempt what might?

When people become members of the Church, that makes a statement. “We believe in what this Church is about. We want to identify with it. We want to be committed to it.” This is one area where we see the renewal of the Church. Resurrection faith means placing our trust in the risen Jesus, who is with us.

It is he who leads us forwards towards what he wants us to become.

4. In which direction is your own faith going?

Because Jesus believed in resurrection, he felt that the whole of his life had significance and was not leading to a dead end. He was prepared to endure the horrors of crucifixion because he believed that on the third day he would rise again.

Do you believe that your life has significance? Do you trust that God can take what you offer and use it for the good of others? Having faith in God is to believe in the value of what we can contribute. However limited we may feel our efforts might be, however inadequate they might appear, whether or not we see them come to fruition in our own lifetime, to have resurrection faith means believing that nothing we do for good can ever be wasted and no attempt to show love can ever be futile.

Faith is trust in the God of resurrection. It is God who inspires, encourages and guides us; God who makes our lives worthwhile; God who renews our Church and God who will use what we offer in a far more wonderful way than we can ever imagine.


ENABLING

A Sermon first preached 25 June 2006

Our themes this month have been around the activity of God’s Spirit-energising, enfolding and enabling. Today the concentration is on enabling.

What is an enabler? Someone who doesn’t do everything for you, but give you the resources and encouragement you need to do them for yourself; someone who makes things possible for you. Where do we need an enabler? When there are things we long to do, but don’t seem able to do them on our own? When we can’t see very clearly the way ahead?

Pictures of enabling may include a carer who provides opportunities for a disabled person to go out; a learning support assistant at school, helping a child to grasp a mathematical concept and apply it; a careers advisor guiding a young person. It is above all the role of the parent, whatever age the child, who is there to give the child appropriate help at each stage of life.

Enabler is a word beloved by Methodist Ministers. Many Ministers see their role as being principally to offer to each church community resources and encouragement that church needs to fulfill its mission. The mission of the church is not done by the Minister so much as by the people of the church. The Minister’s role is as a facilitator, someone who helps things to happen, someone who links people together with the object of the church moving forward.

Part of the role we all have as followers of Jesus is to be like porters at an airport or train station-people who help others carry their luggage, to let them put down what they are loaded with, to make their load lighter and easier to carry. People don’t need to be carried all their lives or to have help at every point through their lives. Enablers are not those who make others dependant on them, but are like jump leads getting the engine’s battery started for someone else to continue their journey.

If we apply this principle of enabling more widely, we can see how the developed world is in a position to enable the developing world-through the provision of resources, expertise, finance and opportunities.

One of the questions we have been asking in this series is how does God relate to the world? How does God engage with our lives? Sometimes it may be through other people who give us the skill and opportunity to move forward. Sometimes it will be by the formation of an inward desire and the inspiration to put it into practice.

Out of the richness of God’s resources, we are enabled to achieve more than we might ever have expected. Such achievement is not simply for our own benefit, but is directed at the enrichment of life for others. Wherever interactions of this kind occur, there is the Spirit of God at work among us.

God does not set out to solve all human problems single handedly. We have been created with the freedom of decision making, with the capacity to learn, and if God did everything for us, it would deskill, dehumanize us. It would reduce us to dependant infants instead of grown adults.

But we are not left without inspiration, guidance and resourcing to support us in meeting the challenges of our lives. God does not control our lives. God does not dictate our decisions. God enables us to progress.

How can we draw on God’s enabling strength? Isn’t this what prayer is partly about? In prayer we consciously focus on God’s presence with us; and, in becoming more aware of God, we instinctively share what is happening in our own lives and are drawing upon, imbibing the strength God gives (like a bee imbibing nectar from a flower) to enable us in meeting life’s challenges and taking its opportunities.

In every aspect of Jesus’ ministry-facing temptations, proclaiming the Kingdom of God, healing those who came to him, he was conscious of being energized and enabled by the Spirit. He gave priority to prayer as the development of a dynamic relationship which sustained his life.

And we, too, need to let God enable us to become what we have the potential to be. We, too, need to be willing to accept the various ways in which other people can enable us, support us, challenge us, to lead us on. And we, too, are to exercise the great privilege of being enablers for others.